Sunday, October 13, 2019

Freedom and Virtue in John Miltons Comus and Areopagitica :: Comus and Areopagitica Essays

Freedom and Virtue  in John Milton's Comus and Areopagitica  Ã‚  Ã‚      The martyred author of Utopia, Sir Thomas More-executed for treason against the king-is credited with the final words, "If I must live in a world in which I cannot act within my conscience, I do not wish to live!" Generations later, the fiery patriotism and explicit candor of Patrick Henry led him to utter the renowned "Give me Liberty or give me death!" Along the same lines of these two men, John Milton's "Areopagitica" argues that the essence of life is freedom to choose how one lives it. In another of Milton's works, the masque play Comus, the Elder Brother's statements concerning virtue establish some of the foundations for his argument in the work he wrote "in order to deliver the press from the restraints with which it was encumbered" (716).   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The root of Milton's assertions lies in his complete hope in the prevailing of virtue. In these two works, confidence in virtue and in the ability of good men to practice it is crucial. The first part of the Elder Brother's statement is, in fact, a comment on confidence, in response to his brother's question concerning the unfavorable odds stacked against the Lady, their sister. He says, "Yes, and keep [confidence] still,/ Lean on it safely . . . against the threats/ Of malice or of sorcery, or that power/ Which erring men call Chance" (584-588). The Elder Brother's remarks show that he believes in the triumph of the Spirit against all odds, including the Fates and Fortune. As he states, "this I hold firm;/ Virtue may be assail'd but never hurt,/ Surpris'd by unjust force but not enthrall'd," because it is founded upon the "will and arm of Heav'n" (588-600). Milton's argument in the "Areopagitica" holds true to these ideas also, that we must have confiden ce in virtue and its ability to triumph over all trials and temptations because-if it is truly of God-it will stand predominant over all evils. In outlining his argument, Milton reminds his audience over and over of the duty they have to trust in the virtue of their fellow men; just as God allowed Adam to have the choice to err, so must the state give men the right to choose, to try their own ideas of virtue.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The Spirit describes: Great Comus . . . whose pleasing poison

Saturday, October 12, 2019

Sports Violence in Relation to Preserving Values in Society Essay

Bench clearing brawls in baseball, bloody hockey fights, soccer mobs, post-game sports riots, and increasing injuries are all images of today’s sports that are familiar to us. In recent years players and fans alike have shown increased aggression when it comes to sporting events. One of the most disturbing trends in sports is the increasing frequency and severity of violence. Injuries and deaths among participants are on the rise, as are injuries and deaths among fans and spectators. Violence in sports is an important issue because sports themselves are an important aspect in our lives and the society we live in. Their importance, however, should not be greater than our concern about preserving the values and aspects of our society. The problem of sports violence has become a worldwide phenomenon, that is an unacceptable, growing social problem. Sports violence can be defined as behavior by a player, coach, or fan that is intended to inflict pain or cause injury (Berger 8). Sports violence causes harm, breaks the rules of the game, and is unrelated to the competitive objectives of the sport. Leonard identifies two forms of aggression in sports: Instrumental aggression, which is non-emotional and task-oriented and reactive aggression, which has an underlying emotional component, with harm as its goal(165). Violence is the outcome of reactive aggression. There are three major theories of aggression in sports: The biological theory, psychological theory, and the social learning theory(Leonard 170-171). The biological theory sees aggression as a basic, innate human characteristic, in which sports is seen as a socially acceptable way to discharge built-up aggression(170). The psychological theo... ...ect for authority, but that we have lost respect for each other. Our society’s preoccupation with winning has caused sports stars to play with the intensity of emotion, which leads to violence. While most occurrences of violence come from players, others, including coaches, parents, fans, and the media, also contribute to the increasing violence in sports today. Fans seem to emulate the violence they watch in sports and spectator violence is increasing as participant injuries rise(Yeager 11). Mass media contributes to the acceptability of sports. It provides exposure to sports-related violence via television, magazines, newspapers, and radio, which provides many examples to children who may imitate such behavior. Also it often glamorizes players who are controversial and aggressive. Reading this, I couldn’t help but think of the honorable Mike Tyson.

Friday, October 11, 2019

Assessment for Learning †the Case for Formative Assessment

ASSESSMENT FOR LEARNING – THE CASE FOR FORMATIVE ASSESSMENT This paper provides findings on assessment for learning, It begins with analysis of the formative approach in exemplary practice carried out in secondary schools in eight education systems. The second half of the paper comprises key analyses on formative assessment in adult language, literacy, and numeracy provision, and a framework for strengthening policy and practice across the sector as well as for building the evidence base. Assessment is vital to the education process.In schools, the most visible assessments are summative. Summative assessments are used to measure what students have learnt at the end of a unit, to promote students, to ensure they have met required standards on the way to earning certification for school completion or to enter certain occupations, or as a method for selecting students for entry into further education. Ministries or departments of education may use summative assessments and evalua tions as a way to hold publicly funded schools accountable for providing quality education.Increasingly, international summative assessments – such as OECD’s Programme for International Student Assessment (PISA) – have been important for comparing national education systems to developments in other countries. But assessment may also serve a formative function. In classrooms, formative assessment refers to frequent, interactive assessments of student progress and understanding to identify learning needs and adjust teaching appropriately.Teachers using formative assessment approaches and techniques are better prepared to meet diverse students’ needs – through differentiation and adaptation of teaching to raise levels of student achievement and to achieve a greater equity of student outcomes. But there are major barriers to wider practice, including perceived tensions between classroom-based formative assessments, and high visibility summative tests t o hold schools accountable for student achievement, and a lack of connection between systemic, school and classroom approaches to assessment and evaluation.The principles of formative assessment may be applied at the school and policy levels, to identify areas for improvement and to promote effective and constructive cultures of evaluation throughout education systems. More consistent use of formative assessment throughout education systems may help stakeholders address the very barriers to its wider practice in classrooms.This overview shows how formative assessment promotes the goals of lifelong learning, including higher levels of student achievement, greater equity of student outcomes, and improved learning to learn skills. The chapter then discusses barriers to wider practice of formative assessment and ways in which those barriers can be addressed, and outlines the study scope and methodology. Meeting goals for lifelong learning Each of the national and regional governments pa rticipating in this study promotes formative

Thursday, October 10, 2019

King Arthur Literary Analysis Essay

The name King Arthur appears throughout a countless amount of literature, stories, cinema, and legend. King Arthur has always been a long-standing icon of heroism, and heroism is a theme mankind takes pleasure in romanticizing. Arthurian Romance is the classic example of good versus evil, knights in shining armor, forbidden love, and sorcery; the basic elements of a romanticized tale. And in a dark time where religion clashed, empires fought in epic battles, and the people of Britain suffered from poverty and disease, Arthurian legend was needed to lift the spirits of the hopeless. Arthurian Romance is an accurate portrayal of the time period better known as the Medieval Ages because it takes the woes and misfortunate events of that time and twists them into a heroic soap opera full of love, tragedy, and triumph. The Medieval Ages began around 476 AD, when the Roman emperor of the West abdicated. The period ends in the late fifteenth century with the discovery of the New World. During this period, different nations conquered and collapsed, society changed, and religion was further divided. During the Middle Ages, the Holy Roman Empire had begun an effort to occupy Britain. They wanted to drive out the Anglo-Saxons and convert the Pagans to Catholicism. A long lasting relic of Roman involvement in Britain is Hadrian’s Wall, which was a heavily fortified wall running west to east and was probably used to keep barbarian tribes out and regulate trade and passage into Romano-Britain territory. Along with military involvement, Rome also spread Catholicism to a Pagan Britain. Catholicism involves a hierarchy of religious leaders, with the Pope at the top. There are also bishops, priests, monks, and nuns who are apart of the clergy. Other than the clergy, Medieval society was composed of nobles, knights and serfs. Nobles commonly owned fiefs, an estate of land, and the serfs who worked there. Knights were employed to guard the fief and fight wars with other nobles. This was called Feudalism. When nobles declared a war on each other, many different warfare tactics were used to take down castles. Siege warfare was common, in which scaling ladders, battering rams, siege towers and catapults were utilized in order to enter a fortress. Infantry included archers and cavalry, and there was a broad assortment of weapons used; daggers, long swords, crossbows, throwing axes, clubs, maces, halberds, lances, and many more. While knights commonly fought for a noble or king, a group of fearsome knights known as the Templar Knights fought in the crusades for religious conquest. The Templar Knights are associated with King Arthur’s quest for the Holy Grail, and some of the knights of the round table are portrayed wearing a large red cross on their breastplate (which is the symbol of the Templar Knights). Knights were also involved with jousting. Jousting was a martial game between two knights mounted on horses and using lances. This was often part of a chivalrous tournament or used as a military tactic of heavily armed cavalry. Knights and nobles also were encompassed in courtly love, a conception of nobly and chivalrously expressing love and admiration. Courtly love often did not take place between a husband and wife. Instead, a man would shower another woman in gifts and symbols of his love to her and they would keep their affair secret. A famous example of courtly love is the affair between Lancelot du Lac and Queen Guinevere. The Middle Ages had many lows. Many people associate these times with the Black Plague or the Bubonic Plague. When the Mongols from the east attacked Europe, they brought with them a terrible disease that wiped out about 138 million people. Also during the Middle Ages, there was decrease in scholarly thinking and the quality of art. Religion is blamed for stunting the growth of new ideas and inventions. In fact, religion is the overlying cause for many of the events of the Medieval Ages. The greatest dispute over religion was the East-West Schism that split Christianity into the Roman Catholic Church and the Eastern Orthodox Church. This split was born from disputes over whether the Pope could marry and iconoclasm (similar to worshipping false idols) and the use of local languages in church. They were even in dispute regarding the nature of God. The Crusades were another religious dispute. The Crusades were military campaigns undertaken by European Christians of the eleventh through the fourteenth centuries to take other the Holy Land and convert Muslims to Christianity. The First Crusade was a response to the Seljuk Turks conquering the â€Å"Holy Land† (present-day Israel and Palestine). However, most of these conquests were failures and achieved nothing except for interactions with the Arab world (in both beneficial and devastating ways). Lastly, there was the Inquisition. This was a formalized interrogation and persecution process of heretics (including satanic or witch-like behavior). Punishment for people suspected of heresy was torture and execution. The Church in the Middle Ages is clearly an influential factor of these times. The Medieval Ages also saw quite a bit of political changes. The Carolingian, established by Charles Martel, ruled present-day France, Belgium, Germany and Northern Italy. His grandson, Charlemagne established the Holy Roman Empire. In the North, Vikings and other Scandinavian became notorious for raiding Roman Catholic monasteries. In France, Vikings were referred to as Normans. They conquered Anglo-Saxon England in 1066. As mentioned before, Feudalism was the social, political, and economic system of the Middle Ages. England became a feudalistic society because there was not a unifying force bringing the people together. Many claims to the throne of all Britain were made, which is actually the premise of the King Arthur legend. Nobles and Kings owned land and had armies of Knights who pledged a code of chivalry to them. This was an honor system that strongly condemned betrayal and promoted mutual respect. In the Feudal society, only males could inherit the land. The land was passed down through primogeniture (to the eldest son). Noblewomen had limited rights. They could sometimes inherit fiefs but could not rule it. Noblewomen were only educated in domestic skills and were supposed to display feminine traits such as compassion and beauty. Peasants, male or female, had almost no rights. They couldn’t leave the manor without the permission of their lord. Over time, serfs (peasants) developed skills other than farming and slowly created a middle class that led Europe into the Renaissance. In the long run, all of these characteristics of the Medieval Ages are incorporated in the vast collection of Arthurian Romance. In the 1975 King Arthur Parody â€Å"Monty Python and The Holy Grail†, there is a scene that describes Arthur quite perfectly. In the scene, Arthur is traveling in a Feudal manor and comes across peasants working in a field outside of a castle. He asks a woman, â€Å"I am Arthur, King of the Britons. Whose castle is that? † The peasant woman looks up and asks, â€Å"King of the who? † Arthur repeats himself to which she replies, â€Å"Who are the Britons? † Arthur, stumped by her ignorance, tells her, â€Å"Well, we all are. We’re all Britons and I am your king. † The peasant woman shrugs and says, â€Å"I didn’t know we had a king. I thought we were an autonomous collective! † They argue about this for a moment and then the woman asked, â€Å"Well, how did you become king then? † Arthur dramatically respond with, â€Å"The Lady of the Lake, her arm clad in the purest shimmering samite, held aloft Excalibur from the bosom of the water signifying by Divine Providence that I, Arthur, was to carry Excalibur. That is why I am your king! † Another peasant nearby shouts, â€Å"Listen — strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony! † The meaning of the scene is that at the time King Arthur was created as a legend to legitimize the unifying king of Britain that would pull the people out of the Dark Ages. The punch line is that the land was so divided from feudalism and nobles trying to claim a non-existent throne that no one really took anyone seriously. However, Arthurian Romance became the bedtime story born out of the fantastical notion that Britain could be amalgamated into a strong empire. But let’s start at the beginning of the Arthurian legend. In most legends, Uther Pendragon is portrayed as Arthur’s father and Igraine as his mother. In Sir Thomas Malory’s The Crowning of King Arthur, the prophet Merlin helps a love-stricken Uther get with Igraine for a night. Arthur is born, but part of the agreement with Merlin was to have Arthur raised by another. Many years pass in which Arthur does not know his own nobility until he by chance, pulls the famous sword in the stone (the legend goes: â€Å"Who so Pulleth Out This Sword of this Stone and Anvil, is Rightwise King Born of all England. † (Malory, 1069)). Young Arthur accepts his role as King and unites Britain, defeats the Saxons, and establishes Camelot. In the first fictional story of Arthur’s life (Historia Regum Britanniae (History of the kings of Britain) by Geoffrey of Monmouth), Arthur is placed into a post-Roman Britain. Geoffrey uses the same fable of Arthur’s birth through the deception of Igraine. In this legend, Arthur also defeats the Saxons but he also expands his empire to Norway, Denmark and Gaul, and defeats Roman armies in order to do this. In the end, Arthur returns to Britain to defeat his nephew Modredus (Mordred) who was left in charge of Britain but betrayed Arthur. Arthur is mortally wounded, taken to Avalon and it is implied he passed away. Arthurian legend, however, is not only about Arthur. There are many huge characters in the stories. One widely known knight is Sir Lancelot du Lac. Lancelot is a tragic figure in Arthurian Romance. He was a Knight of the Round Table and one of King Arthur’s closest friends. His tragedy is that he was in love with Arthur’s wife, Guinevere. Lancelot was the son of the King Ban on Benwick and Elaine, but he was raised by the Lady of the Lake (â€Å"du lac† actually means â€Å"the lake†). The Lady of the Lake sent Lancelot off to become a Knight of the Round Table. In doing so, he meets and instantly falls in love with Guinevere. Their affair ultimately proves to be destructive. Lancelot is actually tricked by Elaine of Corbenic and sleeps with her, thinking it is Guinevere. When Guinevere hears of this, she is repulsed and banishes Lancelot. Later, Lancelot returns to assist Arthur in the quest for the Holy Grail. Other characters in Arthurian legend are Merlin and Morgaine. Merlin is sometimes a prophet, sometimes a magician, and always an advisor to King Arthur. Merlin’s earliest character depiction was as a bard driven mad by the terrors of war, who become a â€Å"man of the woods†. However, Geoffrey of Monmouth based his Merlin on Myrddin Wyllt (a prophet and a madman) and Aurelius Ambrosius (a fictional version of the historical war leader Ambrosius Aurelianus. Morgaine (also Morgan le Fay) is a sorceress in Arthurian legend. She is the half-sister of Arthur and the daughter of Igraine. In both The Mists of Avalon (Marion Zimmer Bradley) and The Vulgate Cycle (13th century French prose) tell of how Morgaine lives in Avalon (mystical island in Arthurian legend) and trains under Merlin and the Lady of the Lake. Again in the Mists of Avalon, Morgaine is credited with having an unknown affair with Arthur. She gives birth to Mordred, who, in the end, turns out to be the enemy and murderer of King Arthur. In Arthurian Romance, King Arthur’s court is called Camelot. Camelot is where the Knights of the Round Table dwell and it is described as being a utopian land of beauty and peace. Throughout literature, Camelot has been located in many different areas of Britain, giving it no grounded location. An easy way to understand the basic ideology of Camelot, one can compare the presidency of John F.  Kennedy to the term Camelot. His presidency was regarded as a guarantee for a successful future, just like King Arthur gave Britain hope and unification. Kennedy’s assassination is like the fall of Arthur in that both had short lasting but wonderful terms in power that set the bar high for the future. Ultimately, these characters and concepts stem from Medieval life and paint a portrait of what the goals of Middle Age rulers wanted for society at the time. All Arthurian Romance contains the same specific elements: enchantment, quest, conquest, heroic behavior, utopian society, fatal passion and love. These elements, applied with Medieval life and history, equals a solid Arthurian story. The best example of all of these elements is The Crowning of Arthur from Le Morte d’Arthur (Malory, 1065). In the story, Arthur is conceived through the enchantment Merlin uses on Igraine to trick her into thinking Uther Pendragon is her husband, the Duke. Uther, who is fatally in love with Igraine, makes a deal with Merlin in that he will give the child he and Igraine produce to the wizard. Baby Arthur is taken away and grows up with Sir Ector, whom he grows to love as a father. The next part of the story is about the sword in the stone. In the story, â€Å"many of the nobles tried to pull the sword out the stone† (1069), but failed. When Arthur is sent to find Sir Kay (Ector’s son) a sword, he unknowing grabs the legendary sword from the stone and tugs it free without any effort. When Arthur comes back with the famous sword, everyone is in awe and asks him to demonstrate for them that he really pulled it. To their surprise, it is true. They ask Arthur to assume the role of king and he agrees, establishing the utopian court of Camelot. Le Morte d’Arthur is â€Å"the carefully constructed myth of the rise and fall of a powerful kingdom — a legendary kingdom, but perhaps also, obliquely, the real English kingdom which in Malory’s day seemed as surely doomed by its own corruption as the ancient realm of King Arthur† (Cliffs Notes). What this means is that Arthur’s court reflects the realistic courts of actual kings because it eventually falls. The Crowning of Arthur seems naive in that a boy who just so happens to pull a sword from a stone makes him king. In the end, his kingdom falls. Crowning only sets it up. The outcome of the Arthurian Legend is quite similar to the reality of kingdoms in England of the Middle Ages, which proves Arthurian Romance is an accurate portrayal. Another story from Le Morte d’Arthur is called Sir Launcelot du Lake. It is a hectic story about Lancelot’s adventure, kidnapping, and battles with enemy knights. In the story, Lancelot decides he is fed up with his ennui and decides to go out with his nephew, Sir Lyonel. Possibly due to enchantment, Lancelot declares, â€Å"not for seven years have I felt so sleepy† (1074) and he lies down for a nap. When he awakes, he realizes three women have kidnapped him. They tell him he has to pick one of them or face his doom. Lancelot picks his death because his is loyal to his lover, Guinevere. Later, the daughter of King Badgemagus rescues him and in return he gives his services to the king. At the end of the story, Lancelot fights off Kind Badgemagus’ enemies. He displays incredible and fictitious strength when he â€Å"took another spear and unhorsed sixteen more men†¦ King of North Galys’ knight and, with his next, unhorsed another twelve† (1078). This story demonstrates chivalry and heroism, and exaggerates Lancelot’s abilities to fight. Literary critic Charles Moorman says â€Å"much of the Morte d’Arthur is thus concerned with revealing the corrupt reality beneath the fair chivalric surface. † However, Sir Launcelot du Lake contradicts that assumption by merely telling a simple story of a great knight who is loyal to his higher-up and to his lady. The story makes the knights of the Medieval Ages appear to bask in honor, goodness and strength. And in a way, they did in real life. Knights did have a strict code of chivalry as well as total loyalty to their nobles and their lovers. Again, this story gives merit to the fact Arthurian legend portrays Medieval society. The poem The Lady of Shalott by Alfred Lord Tennyson is loose depiction of Arthurian Legend. In the poem, a woman is cursed to live in a tower and watch the world of Camelot from a mirror. â€Å"And moving through a mirror clear; That hangs before her all the year; Shadows of a world appear; There she sees the highway near; Winding down to Camelot† (verses 46 through 50). Then one day she sees Sir Lancelot riding in all his beauty and loveliness, and she decides she wants to leave the tower. The Lady of Shalott â€Å"left the web† (109) and gets into a boat. Unfortunately, she dies and floats on down to Camelot. Muriel Mellown says â€Å"she has chosen contact with Camelot, even at the price of her own destruction. † This quote illustrates that Camelot seemed like such a perfect utopian world that everyone sought its perfection and illustriousness. However, the Lady of Shalott kicks the bucket, similar to the way Camelot eventually falls. All good things never last. Lastly, a more modern and feminist take of Arthurian legend is The Mists of Avalon by Marion Zimmer Bradley. In Mists, the story of Arthur is told through the worlds of Morgaine, Arthur’s half-sister. In the excerpt read in class, Morgaine and Arthur are children neglected by their parents. Morgaine realizes her role to be Arthur’s protector, even though she feels disdain towards the child at first. When she says, â€Å"Mother’s gone, she’s with the king, but I’ll take care of you, brother,† (1085), Morgaine displays a bond of love towards her little brother. Morgaine is also depicted as a strong feminine character in both this scene and the entire story. Although â€Å"this book†¦ wasn’t so much a retelling of the Arthurian legend but only a bunch of Arthurian characters sitting around arguing about Christianity and Paganism,† (LaShawn), â€Å"Morgaine’s depiction as a powerful, savvy woman shows her to be the type of woman the feminists would champion as a prime example of what women should aspire to be, in spite of the biases still in place against them† (Ellis). Mists shines a new light and a new perspective on the events of the Medieval Ages, specifically the disputes of religion. It also represents how women did have influence over what happened in the kingdoms. In real life, noblewomen did have influence over the decisions their husbands made, though not legally. The Mists of Avalon yet again portrays a factor of the Medieval Ages. When push comes to shove, Arthurian Romance generally is regarded as a tall tale of a lost era. However, the tales depict a clear portrait of Medieval Life. Tragedy, honor, fatal passion and quest all dwell in the Middle Ages and Arthurian Romance. The characters of Arthurian Romance experience the tragedy of life like real life people and Camelot ends up failing, just like many of the empires and kingdoms of the world. The stories represent the dark times of the Medieval Ages and show that nothing is perfect. Therefore, Arthurian Romance is an accurate portrayal of the Medieval Ages.

Wednesday, October 9, 2019

Asian Cultural Heritage

ASIAN CULTURAL HERITAGE The popular and widely known Asian â€Å"Migration Theory† of professor H. Otley Beyer about the prehistoric peopling of the Philippines is now considered untenable by modern scholars. They questione the manner by which the theory was formulated because of the absence of historical or archeological proofs to support it. The Asian texture of Filipino culture from the prehistoric Spanish times, therefore, could be traced to evolutionary factors, the continous migrations of people and the early contacts with other Asian civilizations. INDIAN INFLUENCESIndian influences were traceable in the languages, religious belief, literature, customs and traditions of early Filipinos. The Supreme God of the ancient Tagalog was Bathala, which came from the Sanskrit word B’hattara (great Lord) Among the pre-Islamic natives of Sulu, Indra Battara was the most prominent deity, Indra, being the sky god. The other gods the natives believed were of Indian or Vedic in origin such as Agni (fire god) and Surya (sun god). The epics of the early Filipinos such as the Biag ni Lam-Ang of the ilocanos, Mahabharata, the Indian epic.Some Filipino superstitious beliefs that originated from India were: 1. A comet is a bad sign; it brings war, famine and other calamities. 2. A pregnant woman must not eat twin bananas for she will give birth to twins. The putong (headgear) of the early Filipino male was Indian origin. So was the sarong (Indian sari), the lower part of the clothing of pre-Spanish women. Indian influences on Filipino culture are clearly manifested by the presence of Sanskrit words in Tagalog language. Dr. T. H. Pardo de Tavera mentions 340 Sanskrit words. Examples are: SanskritTagalog . Atawaasawa (spouse) 2. Amaama (father) 3. Raharaha (king) 4. Harihari (king) 5. Kottakuta (fort) 6. Gandaganda (beauty) 7. Bhattarabathala (god) 8. Mutyamutya (pearl) 9. Inaina (mother) MALAYAN INFLUENCES The Maragtas For lack of historical or archeological data , the Maragtas or the great tale about the Ten Bornean Datus who came to Panay may be part-history and part-fiction. According to this great story, at around 1250 AD, ten datus and their families left Borneo to escape the repressive rule of Sultan Makatunaw and to establish new homes across the seas.Led by Datu Puti, the Malays landed in Panay Island where they negotiated with Marikudo, the Negrito king for the barter of the lowlands. The agreed price was one golden salakot for the Ati king and one gold necklace for Maniwangtiwang, Marikudo’s wife. The barter of Panay was sealed by an agreement of friendship between the Atis and the Malays. The Negritos, after performing their merry songs and dances, retreated to the mountains. There are some interesting coincidences, however, between the legend of Maragtas and Panay customs and traditions.To this day, the ati-atihan, a colorful song and dance festival is celebrated in Aklan. This is to re-enact the warm welcome accorded to t he Malays by the Atis, which resulted to the purchase of Panay. W. H. Scott, the American missionary, in his doctoral dissertation (1968) comments: â€Å"There is no reason to doubt that this legend (Maragtas) preserves the memory of an actual event, but it is not possible to date the event itself, or to decide which of the details ar historical facts, and which are the embellishments of generations of oral transmission. CHINESE INFLUENCES The Chinese, who came to the Philippines, whether as traders or settlers, were primarily interested in trade, so their influences on Filipino life were mainly economic and social. The early Filipinos learned from the Chinese the art of metallurgy, the manufacture of gunpowder, mining methods and the use of porcelain, gongs, umbrellas, lead and kites. From the Chinese originated the dishes lumpia, mami, okoy, pansit, bihon, chop suey and siopao. Sauces like toyo, and tawsi also came from the Chinese.Some Chinese customs were eventually adopted by the Filipinos. The arrangement of marriage of children by parents, the use of go-between in negotiating marriage, the use of white clothes or dress during the period of mourning and the filial respect for elders accorded by the children were examples of practices borrowed from the Chinese. About a thousand words are found in the Filipino language. Among them are the following: ChineseFilipino 1 Inkongingkong 2 Hebihibi 3 A-chiate 4 Bi-koebiko 5 Dikiamdikiam Pin-topinto 7 Sosisusi 8 Mikimiki 9 Bakkiahbakya 10 Pansitpansit JAPANESE RELATIONS The Filipinos had been trading with the Japanese long before the coming of the Spaniards. Japanese bahan (merchants) and wakos (pirates) sailed the South China Sea seeking for Sung and Yuan wares buried in Philippines graves, iron and woolens for Filipino gold and wax. The Japanese immigrants who came to the Philippines during the pre-Spanish times settled at the mouth of the Cagayan River, the Lingayen Gulf area, and Manila.The first recorded enc ounter between the Japanese and the Spaniards was in 1572 when Juan de Salcedo, while sailing from Manila to Ilocos, fought off three Japanese junks off the coast of Pangasinan. The Japanese pirates sailed away, after fierce fighting. In 1582, an expedition led by Captain Juan Pablo Carreon assaulted a Japanese colony founded by the pirate Tayfusa at the mouth of Cagayan River. The Japanese were forced to leave the place. The early Japanese merchants also traded with Agoo, a town in the Lingayen Gulf area.They brought with them utensils, assorted weapons, salted meats and other Japanese were better treated and nodiscrimatory decrees were made against them. The Spaniards respected and feared them. ARABIC INFLUENCES Arabia’s most enduring legacy to the peoples of Sulu and Mindanao is Islam. The Arabs also introduced the sultanate form of government, Arabic art and literature; the Arabic alphabet; the Koranic Law; the mosque; the art of warfare- lantaka(cannon), vinta(warboat) a nd the kuta(fort).The Luwaran, a code of laws and compilation of the customs and traditions of the early Muslims, was written in Arabic. The Maranao’s Darangan (epic poetry), Maguindanao’s Indarapatra and Sulayman and Sulu’s Parang Sabil were deeply inspired by Islam. Arabic influence is also clearly seen in the decorative and ornamental art of the maranaos, who are the best –known wood carvers and painters of the region. Arabic words are also found in the Filipino language. Examples are: surat(letter), apu(old man), akma (appropriate), arak (wine), alamat (legend), maalem (knowing), pirate (scar) and salam (thanks).

Tuesday, October 8, 2019

Discovery, Appearance and Meaning of Cave paintings in France and Essay

Discovery, Appearance and Meaning of Cave paintings in France and Spain - Essay Example The essay "Discovery, Appearance and Meaning of Cave paintings in France and Spain" explores Cave paintings in France and Spain. Nearly two hundred cave paintings have been discovered so far in France and Spain, and they still continue, as the recent discovery of cave paintings in the Vilhonneur forests, in the Charente region of western France suggest. However, the cave paintings in the Lascaux Cave of Montignac, in the Dordogne region of southwest France, and Altamira, in northwest Spain, still remain the more significant examples of pre-historic cave paintings. The initial discovery of the caves, and the paintings at Altamira were made in the later half of the nineteenth century by accident. In 1868 a hunter’s dog chasing a fox fell among some boulders, and the hunter, in attempting to rescue the dog discovered the entrance to the famous cave. The cave paintings took more than a decade later to be discovered, again by accident. The owner of the estate in which the cave was located was an amateur archeologist. His young daughter accompanied him on one of his trips into the cave, to look for tools, in 1879. She looked up at the ceiling, and became the first person in modern times to espy the herd of red animals painted across the ceiling. Initially these paintings were not accepted as pre-historic paintings, and believed to be forgeries a mere twenty years old. In the beginning of the twentieth century efforts of the French priest Henri Breuil made the world aware of this finest example.

Monday, October 7, 2019

Ellis College Admission Essay Example | Topics and Well Written Essays - 500 words

Ellis College Admission - Essay Example Ellis College believes in delivering superior education to the students. I can take the first major step towards achieving my career goal at Ellis. I do not have an American diploma but what I know is Ellis values the experience gained by the individual over the years, which will help me as I have plenty of experience in the profession. I am planning to join another organization because right now I have a decent job, but with not much of growth potential. I firmly believe that to grow up, there must be opportunities for capable persons, which in turn provide motivation to perform still better. 5. As you advance in your career, what are your priorities related to advancement? For example, these priorities may include finding a stable position, reaching a certain salary level, fulfilling a personal interest, using specialized skills, being challenged intellectually, or providing benefits to others. You may have other priorities than the examples listed here, and you are encouraged to discuss them. My short-term goal is to gain credentials as a qualified learner, who’s ready to accept the challenges and learn from them. Therefore my first priority is to reach a stable position using specialized skills. Ellis College will help me in polishing my skills. I’ll do all my sincere efforts to consolidate my position thereafter. And after reaching a certain salary level I’ll consider having my own enterprise. Having received so much from the society, I consider it my solemn duty to pay my due share back to the society as well. I’ll, therefore, do my bit to help in reducing the agony of orphan kids by providing them with toys and books. Ellis College is certain to provide me the edge in interpreting the challenges arising out of globalization and competition. I am sure Ellis can help me in restructuring my knowledge and broadening the knowledge base.